Wednesday, November 23, 2016

Leonard Cohen: Hallelujah


Leonard Cohen Credit Dominique Issermann

  Leonard Cohen: Darkness and Praise

The email from the boy began: “Did anything inspire you to create Hallelujah?"

Later that same winter day the reply arrived: 
“I wanted to stand with those who clearly see God’s holy broken world for what it is, and still find the courage or the heart to praise it. You don’t always get what you want. You’re not always up for the challenge. But in this case — it was given to me. For which I am deeply grateful.”
The question came from the author's son, who was preparing to present the hymn to his fifth-grade class. The boy required a clarification about its meaning. The answer came from the author of the song, Leonard Cohen.
Cohen lived in a weather of wisdom, which he created by seeking it rather than by finding it. He swam in beauty, because in its transience he aspired to discern a glimpse of eternity.
There was always a trace of philosophy in his sensuality.
He managed to combine a sense of absurdity with a sense of significance, a genuine feat.
He was a friend of melancholy but an enemy of gloom, and a renegade enamored of tradition.
Leonard was, above all, in his music and in his poems and in his tone of life, the lyrical advocate of the finite and the flawed.
Leonard sang always as a sinner. He refused to describe sin as a failure or a disqualification. Sin was a condition of life. 

“Even though it all went wrong/ I’ll stand before the Lord of song/ With nothing on my tongue but Hallelujah!”
The singer’s faults do not expel him from the divine presence. Instead they confer a mortal integrity upon his exclamation of praise. 

He is the inadequate man, the lowly man, the hurt man who has given hurt, insisting modestly but stubbornly upon his right to a sacred exaltation.

“There is a crack in everything. That’s how the light gets in.”  

He once told an interviewer that those words were the closest he came to a credo.  

The teaching could not be more plain: fix the crack, lose the light.
  
Here is a passage on frivolity by a great rabbi in Prague at the end of the 16th century:

“Man was born for toil, since his perfection is always being actualized but is never actual,” 
he observed in an essay on frivolity.
“And insofar as he attains perfection, something is missing in him.  In such a being, 
perfection is a shortcoming and a lack.”

Leonard Cohen was the poet laureate of the lack, the psalmist of the privation, who made imperfection gorgeous.



Link: http://www.nytimes.com/2016/11/14/opinion/my-friend-leonard-cohen-darkness-and-praise.html?ribbon-ad-idx=3&src=trending



Tuesday, November 22, 2016

Living with a sense of purpose in life




Conclusion:

A sense of purpose in life also gives you this considerable advantage:
"People with a sense of purpose in life have a lower risk of death and cardiovascular disease."

The conclusions come from over 136,000 people who took part in 10 different studies.

Participants in the studies were mostly from the US and Japan.


The US studies asked people:
  • how useful they felt to others,
  • about their sense of purpose, and
  • the meaning they got out of life.


The Japanese studies asked people about ‘ikigai’ or whether their life was worth living.

The participants, whose average age was 67, were tracked for around 7 years.

During that time almost 20,000 died.
 
But, amongst those with a strong sense of purpose or high ‘ikigai’, the risk of death was one-fifth lower.

Despite the link between sense of purpose and health being so intuitive, scientists are not sure of the mechanism.

Sense of purpose is likely to improve health by strengthening the body against stress.

It is also likely to be linked to healthier behaviours.

Dr. Alan Rozanski, one of the study’s authors, said:
“Of note, having a strong sense of life purpose has long been postulated to be an important dimension of life, providing people with a sense of vitality motivation and resilience.
Nevertheless, the medical implications of living with a high or low sense of life purpose have only recently caught the attention of investigators.
The current findings are important because they may open up new potential interventions for helping people to promote their health and sense of well-being.”

This research on links between sense of purpose in life and longevity is getting stronger all the time:
  • “A 2009 study of 1,238 elderly people found that those with a sense of purpose lived longer.
  • A 2010 study of 900 older adults found that those with a greater sense of purpose were much less likely to develop Alzheimer’s disease.
  • Survey data often links a sense of purpose in life with increased happiness.
No matter what your age, then, it’s worth thinking about what gives your life meaning.”



Read More:

Find out what kinds of things people say give their lives meaning.
Here’s an exercise for increasing meaningfulness
And a study finding that feeling you belong increases the sense of meaning.

The study was published in the journal Psychosomatic Medicine (Cohen et al., 2015).




A sense of purpose in life
Link: http://www.spring.org.uk/2015/12/here-is-why-a-sense-of-purpose-in-life-is-important-for-health

Friday, January 15, 2016

The Science and Practise of Happiness


Uploaded on Jul 1, 2011

Is happiness a skill? Modern neuroscientific research and the wisdom of ancient contemplative traditions converge in suggesting that happiness is the product of skills that can be enhanced through training and such training exemplifies how transforming the mind can change the brain. 

Kent Berridge, Richie Davidson, and Daniel Gilbert speak at the Aspen Ideas Festival
.



Living with a sense of purpose in life




Conclusion:

A sense of purpose in life also gives you this considerable advantage:
"People with a sense of purpose in life have a lower risk of death and cardiovascular disease."

The conclusions come from over 136,000 people who took part in 10 different studies.

Participants in the studies were mostly from the US and Japan.


The US studies asked people:
  • how useful they felt to others,
  • about their sense of purpose, and
  • the meaning they got out of life.


The Japanese studies asked people about ‘ikigai’ or whether their life was worth living.

The participants, whose average age was 67, were tracked for around 7 years.

During that time almost 20,000 died.
 
But, amongst those with a strong sense of purpose or high ‘ikigai’, the risk of death was one-fifth lower.

Despite the link between sense of purpose and health being so intuitive, scientists are not sure of the mechanism.

Sense of purpose is likely to improve health by strengthening the body against stress.

It is also likely to be linked to healthier behaviours.

Dr. Alan Rozanski, one of the study’s authors, said:
“Of note, having a strong sense of life purpose has long been postulated to be an important dimension of life, providing people with a sense of vitality motivation and resilience.
Nevertheless, the medical implications of living with a high or low sense of life purpose have only recently caught the attention of investigators.
The current findings are important because they may open up new potential interventions for helping people to promote their health and sense of well-being.”

This research on links between sense of purpose in life and longevity is getting stronger all the time:
  • “A 2009 study of 1,238 elderly people found that those with a sense of purpose lived longer.
  • A 2010 study of 900 older adults found that those with a greater sense of purpose were much less likely to develop Alzheimer’s disease.
  • Survey data often links a sense of purpose in life with increased happiness.
No matter what your age, then, it’s worth thinking about what gives your life meaning.”



Read More:

Find out what kinds of things people say give their lives meaning.
Here’s an exercise for increasing meaningfulness
And a study finding that feeling you belong increases the sense of meaning.

The study was published in the journal Psychosomatic Medicine (Cohen et al., 2015).




A sense of purpose in life
Link: http://www.spring.org.uk/2015/12/here-is-why-a-sense-of-purpose-in-life-is-important-for-health

Tuesday, August 18, 2015

Happy Days in a British Slum



Who needs a PlayStation? Incredible pictures from the 1960s capture the last days of the slums - and an era before health and safety ruled our children 

 
Photographer Sheila Baker spent almost two decades documenting the changing street life around Manchester 
 
She photographed ordinary street scenes and captured a valuable insight into the transformation from the 1960s 

Ms Baker's streetscapes showed women and children standing outside their slums homes before demolition 

The artwork is being featured in a major exhibition in London until September 20/15 at the Photographers' Gallery 




These are the haunting pictures of the last days of Manchester slum-land when houses built during the 19th century to home workers were finally demolished.


Photographer Sheila Baker was the only female photographer documenting British street scenes between the 1960s and the 1980s.

Her work featured urban areas in Manchester and Salford at a time of major social change, catching the dying days of a previous era.


Here Shirley Baker captures a shot of a young boy in 1967, wearing a old-fashioned jacket


Ms Baker captured images of people living in the densely-packed terraced houses in inner-city Manchester - similar type places to that depicted in Coronation Street.

The photographs showed youngsters at play and their mothers standing outside talking in communal groups, something that would appear very strange to modern society.

Children were forced to improvise to find ways to amuse themselves. Instead of expensive toys and games, they used bits of rope and even a Second World War surplus gas masks.

Here a group of children play cricket on the pavement outside their house which seems to have peeling paint on its walls


 Children exploring places that would be unacceptable to today's parents


 Man feeding pigeons

                             Makeshift swing



Boys wearing gas masks  




Monday, May 25, 2015

Be Present In Your Life.

SANSKRIT PROVERB

Look at this day, for it is life, the very life of life.

In its brief course lie all the realities and verities of existence, the bliss of growth, the splendor of action, the glory of power.

For yesterday is but a dream, and tomorrow is only a vision, but today, well lived, makes every day a dream, a dream of happiness and every tomorrow a vision of hope.

Look well, therefore, to this day



Bringing back a Wandering Attention - William James


 William James was interested in mindfulness and attention:

 “The faculty of voluntarily bringing back a wandering attention, over and over again, is the very root of judgment, character, and will. No one is compos sui [master of himself] if he have it not. An education which should improve this faculty would be the education par excellence.”



William James, Psychology: Briefer Course, p. 424 (Harper Torchbooks, 1961)


Sunday, August 10, 2014

Catch of the Day: Whale Shark


  • A fisherman transports a dead whale shark after it was caught in fishermen's net, in Yangzhi county, Fujian province, August 1, 2014. REUTERS-Stringer

A fisherman transports a dead whale shark after it was caught in fishermen's net, in Yangzhi county, Fujian province, August 1, 2014. 
REUTERS/Stringer










Friday, August 8, 2014

Think Faster

:Capuchin monkeys

:Capuchin_monkeys


Podcast: Frans De Waal; Primates, Fairness, The Evolution of ...

www.opednews.com

300 × 363   Search by image
From http://commons.wikimedia.org/wiki/File:Capuchin_monkeys_sharing. Frans de Waal


Ishtar



Ishtar goddess by Wikipedia · In Our Right Minds. Celebrating Women, the Sacred Feminine and the Right Brain. Restoring Right-Brain "Feminine" Values to ...

Butterfly Experiment



It took sci's just 6 generations to selectively change a brown butterfly wing to a purple one:
 
 



Bug






Sunday, June 8, 2014

Psychedelia


Alexander Shulgin, Psychedelia Researcher, Dies at 88

By BRUCE WEBER JUNE 7, 2014


Alexander Shulgin in his home laboratory in Lafayette, Calif.,
 He created almost 200 chemical compounds 
CreditAnthony Pidgeon/Redferns

Alexander Shulgin, a chemist who specialized in the creation of and experimentation with mind-altering substances, and who introduced the controversial drug popularly known as Ecstasy for potential therapeutic use, died on Monday at his home in Lafayette, Calif., east of Oakland. He was 88. The cause was cancer, his wife, Ann, said.

Dr. Shulgin, whose interest, as he put it once, was “in the machinery of the mental process,” was both a rogue and a wizard, a legitimate scientist and a counterculture hero.


Over more than four decades, working generally within the law (if occasionally on the edge), trying out his concoctions on himself, his wife and a few friends, and publishing his results, he was the creator of almost 200 chemical compounds capable of rejiggering the quotidian functions of the mind.

Dr. Ecstasy JAN. 30, 2005

As The New York Times Magazine cataloged Dr. Shulgin’s output in 2005:

“stimulants, depressants, aphrodisiacs, ‘empathogens,’ convulsants, drugs that alter hearing, drugs that slow one’s sense of time, drugs that speed it up, drugs that trigger violent outbursts, drugs that deaden emotion — in short a veritable lexicon of tactile and emotional experience.”

His work resulted in patents — his drugs have been used in treating hypertension, reducing nicotine cravings and addressing senility, among other things — but it has also been appropriated by recreational users, sometimes to dangerous effect.

In 1967, one of his compounds, popularly known as STP, whose effects include hallucinations and a sense that time has slowed down, was deployed in high doses by San Francisco thrill seekers, sending dozens, if not hundreds, to emergency rooms with fears that they would never return to normal.

Dr. Shulgin had something of a peekaboo relationship with the authorities. On the one hand, he had a strong relationship with the Drug Enforcement Administration; Bob Sager, formerly head of the agency’s Western Laboratory, was a close friend.

Dr. Shulgin often advised drug agents, served as an expert witness in drug trials, wrote a reference work on controlled substances used by law enforcement and for many years was licensed by the D.E.A. to do research on Schedule I drugs, those identified as having no clearly defined medical use and a high potential for abuse.

On the other hand, he sometimes ran afoul of the drug agency. Many of the compounds he worked with were not originally illegal because they had not existed until he created them, but once they did exist and had gained a public reputation, the drug agency often designated them Schedule I.

In 1993, the D.E.A. raided his lab, and he was fined $25,000 for violating the terms of the Schedule I license and had to turn it in.

Dr. Shulgin is probably best known for his re-synthesis of the drug MDMA, which had first been patented in 1914 by the German drug manufacturer Merck and later abandoned because no appropriate use of it had emerged.

In 1978, two years after he first made the drug in his laboratory and tried it on himself, he published a paper (with another chemist, David Nichols) that declared that MDMA induced “an easily controlled altered state of consciousness with emotional and sensual overtones.” 

He thought it could be therapeutic in reducing anxiety and other emotional problems.

Some therapists indeed found that it encouraged rapid improvement in some patients, but after MDMA migrated to recreational use — and became known as Ecstasy, or X — the D.E.A. classified it as a Schedule I drug.

It was banned in the mid-1980s, at a time when Nancy Reagan’s “Just Say No” campaign against drug use was at its peak. In recent years research on its potential uses (for example, in the treatment of traumatized war veterans) has re-emerged.

Alexander Theodore Shulgin, who was known as Sasha to friends, was born in Berkeley, Calif., on June 17, 1925. His parents were teachers, and he was a precocious student, entering Harvard at 16. He left college to join the Navy during World War II, serving in Europe.

He told The Times that his interest in the way the mind works dated to his military service, when a nurse gave him orange juice before he had surgery for a thumb infection. He found undissolved crystals in the bottom of the glass and, assuming they were the remains of a sedative, fell unconscious. It turned out that the crystals were sugar, and the way his mind had tricked him provoked a lifelong curiosity. He later earned a doctorate in biochemistry from the University of California, Berkeley.

It was in 1960, while he was working for Dow Chemical, that Dr. Shulgin had his first psychedelic experience. He used the drug mescaline, and an epiphany resulted — that it was possible to chemically extend the horizons of perception.

“I understood that our entire universe is contained in the mind and the spirit,” he said. “We may choose not to find access to it, we may even deny its existence, but it is indeed there inside us, and there are chemicals that can analyze its availability.”

It was an idea he spent his career exploring, earning the freedom to do it when he created one of the world’s first biodegradable insecticides and traded the patent for Dow’s support in his drug research. (Eventually the relationship became too uncomfortable for the company, and the connection was severed.)

Dr. Shulgin was the author of five books that documented his work, including two, self-published in the 1990s, that focus on particular families of chemical compounds — “PiHKAL,” short for “Phenethylamines I Have Known and Loved,” and “TiHKAL” (“Tryptamines I Have Known and Loved”). Both, which he wrote with the aid of his wife, describe his work in detail and his experiences in sampling it.

“I feel absolutely clean inside, and there is nothing but pure euphoria,” he wrote of MDMA in “PiHKAL.” “I have never felt so great or believed this to be possible. I am overcome by the profundity of the experience.”

The D.E.A. was not pleased about the books. In an interview with The Times in 2005, a spokesman for the agency’s San Francisco Field Division said, “It is pretty much our opinion that those books are pretty much cookbooks on how to make illegal drugs.”





Alexander Shulgin, Psychedelia Researcher, Dies at 88 - NYTimes.com:

Link: http://www.nytimes.com/2014/06/08/us/alexander-shulgin-psychedelia-researcher-dies-at-88.html?nl=todaysheadlines&emc=edit_th_20140608&_r=0


Monday, August 12, 2013

Keep Moving - M. Gandhi



I know the path. It is straight and narrow. It is like the edge of a sword. I rejoice to walk on it. I weep when I slip. God's word is: 'He who strives never perishes.' I have implicit faith in that promise. Though, therefore, from my weakness I fail a thousand times, I will not lose faith, but hope that I shall see the Light when the flesh has been brought under perfect subjection, as some day it must.

BLACK ELK SPEAKS

Betty White and Ham the Chimp


Betty White at home with her dog in 1952

   


http://i.imgur.com/x8ijTXi.jpg
Ham the chimp returns to Earth following his historic 16 minute space flight in 1961.


Monday, June 25, 2012

Robbie Burns: To A Mouse

A sculpture of a mouse in the garden of the Robert Burns Birthplace Museum, Alloway
 
 
TO A MOUSE
ON TURNING HER UP IN HER NEST WITH THE PLOUGH, NOVEMBER, 1785
by: Robert Burns (1759-1796)
      I
       
      EE, sleekit, cowrin, tim'rous beastie,
      Oh, what a panic's in thy breastie!
      Thou need na start awa sae hasty,
      Wi' bickering brattle!
      I was be laith to rin an' chase thee,
      Wi' murd'ring pattle!
       
      II
       
      I'm truly sorry man's dominion
      Has broken Nature's social union,
      An' justifies that ill opinion
      Which makes thee startle
      At me, thy poor, earth-born companion
      An' fellow-mortal!
       
      III
       
      I doubt na, whyles, but thou may thieve;
      What then? poor beastie, thou maun live!
      A daimen-icker in a thrave
      'S a sma' request;
      I'll get a blessin wi' the lave,
      And never miss't!
       
      IV
       
      Thy wee-bit housie, too, in ruin!
      Its silly wa's the win's are strewin!
      An' naething, now, to big a new ane,
      O' foggage green!
      An' bleak December's winds ensuin,
      Baith snell an' keen!
       
      V
       
      Thou saw the fields laid bare an' waste,
      An' weary winter comin fast,
      An' cozie here, beneath the blast,
      Thou thought to dwell,
      Till crash! the cruel coulter past
      Out thro' thy cell.
       
      VI
       
      That wee bit heap o' leaves an stibble,
      Has cost thee mony a weary nibble!
      Now thou's turn'd out, for a' thy trouble,
      But house or hald,
      To thole the winter's sleety dribble,
      An' cranreuch cauld!
       
      VII
       
      But, Mousie, thou art no thy lane,
      In proving foresight may be vain:
      The best-laid schemes o' mice an' men
      Gang aft a-gley,
      An' lea'e us nought but grief an' pain,
      For promis'd joy!
       
      VIII
       
      Still thou art blest, compared wi' me!
      The present only toucheth thee:
      But och! I backward cast my e'e,
      On prospects drear!
      An' forward, tho' I cannot see,
      I guess an' fear!
"To a Mouse" is reprinted from English Poems. Ed. Edward Chauncey Baldwin & Harry G. Paul. New York: American Book Company, 1908.

 Source:
 http://www.poetry-archive.com/b/to_a_mouse.html



 Portrait of Robert Burns 
 Robert Burns by Alexander Nasmyth
(By permission of the National Galleries of Scotland)